HISTORICAL BACKGROUND
The system of apartheid ("apartness" in Afrikaans)
was a cornerstone of South African economic development and political
policies from 1948 until 1994. South Africa's political and legal
system classified people by race and accorded (or denied) specific
rights to the identified "race" groups. After World
War II, when many countries moved away from colonialism and racial
laws, South Africa moved to preserve and increase discrimination.
Apartheid ensured that the white minority government, dominated
by the primarily Afrikaner National Party, maintained economic,
military, and political power over the resources and population
of South Africa.
Discrimination against the African, Asian, and mixed race populations
has characterized the region's history since the arrival of Europeans
on the continent of Africa. In the seventeenth and eighteenth
centuries, Dutch, German, and French settlers (later known as
"Boers" or "Afrikaners") established a colony
in the Cape area, subjugating the indigenous population and importing
other slave labor. Once the British took control of the Cape area
in the early nineteenth century, they began competing with the
Afrikaners for control over the economic and human resources of
the region. In the following decades, the British and Afrikaners
moved north and east, establishing colonies that gave little or
no political rights to Asians, people of mixed race, and Africans.
In 1910, British and Afrikaner settlers agreed to unite the four
previously independent states of Natal, Cape, Orange Free State,
and the South African Republic (Transvaal) into the Union of South
Africa. Racial discrimination became institutionalized at a national
level. Legislation enacted by the all-white Parliament in 1913
and 1936 prohibited African land ownership in 86 percent of the
country. "Native reserves" for Africans were set up
in the remaining 14 percent of the land, although Africans comprised
approximately three-fourths of the total population. Other restrictions
limited where Africans could live and work in areas outside their
"reserves."
After the electoral victory in Parliament of the National Party
in 1948, the Party set the apartheid system in place. One of the
principal foundations of that system was the Population Registration
Act, passed by Parliament in 1950, which legally (and often
arbitrarily) classified every person in South Africa as a member
of the "white," "colored" (mixed race), "Indian"
(Asian), or "black" (African) "race" or ethnic
group.1 The Group Areas Act of 1950, and its
various amendments, defined separate areas that legally could
be owned and occupied by white, African, mixed race, or Asian
people in South Africa.2 Three years later, the Reservation
of Separate Amenities Act of 1953 mandated the reservation
of separate (but usually unequal) buildings, services, and conveniences
for each racial group.
In order to enforce the Group Areas Act and sustain the "native
reserves" or "homelands" system, the government
forcibly relocated people, primarily Africans, Asians, and people
of mixed race. The Surplus People Project estimates that between
1960 and 1983, about 3,522,900 people were forcibly relocated.
Africans were sent to one of ten homelands, which were established
according to official cultural and linguistic definitions, or
forced to become citizens of their assigned homeland even if they
lived in urban, "white" South Africa.3 By
the late 1970s, some 53 percent of the total African population
resided in the homelands, ten percent more than in 1950. The government
also initiated policies to transform these reserved lands into
politically autonomous African states. Four "independent"
homelands, recognized as independent countries only by South Africa,
and six "self-governing" homelands were created. Residents
of the homelands were stripped of their South African citizenship.
A. Apartheid Structures that
Affected Health Status
The apartheid policies of the South African government
had a deleterious effect on the health of the majority of South
Africans. When the government created the homelands and forcibly
relocated people to these and other rural places, it did so with
little concern for the capacity of these areas to sustain a population
or to develop an economic base. The government frequently did
not provide adequate housing, water, sanitation, schools, hospitals,
and other public services.
Most blacks were not allowed to live near their urban workplaces,
and many endured long commutes on public transportation (some
up to three hours one way) to the cities from their homes. For
those who left their homes to work as contract laborers, their
housing consisted of single-sex hostels in urban areas and near
mining camps where they lived for approximately eleven months
out the year. Moreover, those Africans who remained in the homelandsmainly
the elderly, women, and childrenwere forced to rely on income
from migrant or commuter labor and pensions because there were
few sources of employment there.
The repeal of the Pass Laws in 1986 eased legal restrictions
on the migration from rural areas to the cities and townships
by people searching for work. But the migration also caused a
proliferation of "squatter" communities on the periphery
of urban centers. Physical conditions in these overcrowded and
ill-served townships and squatter communities, such as make-shift
housing, lack of protected water, and the absence of sanitary
facilities, threatened the health of residents and encouraged
the spread of disease. In addition, police surveillance, and the
lack of jobs, privacy, and designated and clean recreational sites
created much mental and physical strain on the families living
in these areas.4
As an apartheid legacy, few people in townships and squatter
areas have had access to safe and adequate water supplies. In
some areas, outdoor water spigots serve large numbers of families.
In 1989 members of the AAAS mission found that in an area near
Durban there was only one water spigot for an estimated 15,000
to 20,000 persons. Women and children, often traveling substantial
distances, are required to collect water in containers ranging
from bottles and cans to huge plastic jugs weighing thirty pounds
or more.
Sewage disposal has been another problem. Some townships have
pit latrines; others have portable toilets, but often in inadequate
numbers. Many residents use open buckets within their homes. The
lack of adequate sewage disposal, combined with heavy rains, hot
temperatures, and accidental spilling of these buckets, obviously
creates enormous health problemsin particular, infectious
diarrhea, other gastrointestinal disorders, and worm infestations.
Flies and rodents are omnipresent vectors. Other sanitation problems
arise in the disposal of garbage. Many open areas near houses
serve as garbage dumps.
A household health survey conducted by the Community Agency for
Social Enquiry (CASE) in 1994 of a nationally representative sample
of 4,000 households in South Africa found that approximately two-thirds
of the African population is affected by poor public health conditions:
overcrowding; lack of electricity, clean water, or sanitation.
Only 20 percent of African households reported having a water
tap inside the home, compared to nearly 100 percent of white and
Indian households. Sixteen percent of African households have
no toilet of any kind. Nearly 60 percent of African households
lack electricity.5
Poverty in South Africa was and continues to be a primary cause
of many health problems.6 It creates financial obstacles
for persons seeking health care and affects their living conditions.
It is therefore significant that close to two-thirds of all African
households (more than three-quarters in rural areas) have monthly
incomes below the minimum living level of R900 and nearly one-fourth
have a monthly income below R300. In comparison, in 1994, nearly
two-thirds of white households reported a monthly income of more
than R2000.7 Combined with the lack of education about
health, those who are most in need of public health services (for
example, immunizations, pre-natal care, tuberculosis testing and
treatment) often do not receive medical care. Diseases such as
tuberculosis, cholera, and measles, and widespread hunger and
malnutrition are common among the economically deprived population
groups. Many diseases that are preventable with good immunization
programs, improved sanitation and water supply, and better nutrition,
and that have been all but eliminated among the white population,
continue to plague blacks in South Africa. The epidemiology of
the HIV/AIDS epidemic also demonstrates the link between poverty,
low status and vulnerability to infection.
B. Fragmentation, Privatization, and
Access to Care
After the formation of the South African state in 1910, health
services in South Africa were characterized by a multiplicity
of authorities and systems responsible for providing health care,
rather than a unified system. The South African health care system
was divided according to race, geographic area, the public sector
(further divided into local, provincial, and central health authorities),
and the private sector. Each of the ten homelands had its own
health department.
Significant inequalities in the provision of health care therefore
emerged between blacks and whites, between rural and urban areas,
between primary and tertiary health care programs and between
the homelands and the rest of South Africa. The four "independent"
homelands of Transkei, Ciskei, Venda and Bophuthatswana, for instance,
were almost totally dependent on aid from the South African government,
and were reported to have generally worse health statistics than
the rest of South Africa.
The Second Carnegie Inquiry into Poverty and Development in Southern
Africa characterized the South African Health Service as "not
a federal arrangement with rational, clearly defined regional
boundaries; [it] is an arrangement almost tailor-made to encourage
the growth of a bureaucratic jungle whilst minimizing its efficiency."8
During apartheid, most physicians favored the replacement of the
inefficient 14 separate health ministries and the hundreds of
local health authorities with a more unified approach.
Most blacks in South Africa have not had easy access to health
professionals and health care facilities. In 1990, there were
approximately 22,000 doctors registered in South Africa, of whom
only about 1,000 were black. At that time there were 3,581 dentists,
of whom only 25 were black. Socio-economic factors induce most
doctors to practice in the developed areas of South Africa where
potential patients can afford the fees and where more patients
are likely to be covered by medical aid schemes. Thus in 1990
the ratio of general practitioners to population was 1:900 in
the urban areas as compared with 1:4100 in the rural areas.9
Mobile clinics travel through some rural areas to provide health
care, but these are too few for the large populations they serve.
During apartheid, persons often did not have access to the hospital
nearest to them because the hospital was designated for another
race or was located in an area which did not serve them (for example,
a person residing in one homeland could not be served by another
homeland's clinic even if it was closer.)
Although there was a sliding scale of payment based on income
for medical services at the public hospitals, many people still
were unable to pay for health services, nor could they afford
the transportation costs to a far-away health facility. The majority
of blacks did not have health insurance of any kind. Private purchase
of health insurance was far beyond their economic means, and many
employers did not offer blacks health coverage as a work-related
benefit. As a legacy of apartheid, most Africans continue to rely
on the public health service, whereas whites and Indians utilize
private health care.10
The segregation of hospital care was one of the most visible
manifestations of apartheid practices in health. Almost all public
hospitals in South Africa had segregated wards or were designated
entirely for a specific "race" group.
Groote Schuur Hospital, an internationally renowned medical center
affiliated with the University of Cape Town, was the only South
African hospital that offered services to all races. The Hospital,
which opened in the 1930s, originally had separate entrances and
wards for black and white patients. The result was severe overcrowding
in the black wards and empty beds in the white wards. In the mid-1980s,
the hospital staff began to integrate its services without official
permission. The construction of a new hospital complex led to
considerable controversy over whether the facilities would be
segregated. However, at the insistence of physicians, medical
students, and administrators at the University and health organizations,
desegregation occurred despite opposition from the provincial
government.
C. Segregation in Medical Education
Formal education in South Africa during apartheid disproportionately
benefited the white minority. The apartheid policy segregated
students from elementary school on up, allocated resources unequally
among the white, "colored," Indian, and African populations,
and offered better quality education to whites. State expenditure
for white children in 1985 was estimated to be seven times higher
per child than the expenditure for Indian, mixed race, and African
children.11 Unrest and subsequent school disruptions
and boycotts also contributed to the comparatively poorer education
of blacks. The number of black students who were academically
able (not to mention financially able) to pursue higher education
was thus limited. As schools for the health professions began
to lower the color bar, the paucity of adequately educated Africans
emerged as a major barrier to expanding the ranks of African doctors,
nurses, and other health care providers.
Segregation also prevented black medical students from attending
to white patients on the same basis as white medical students.
Only in the final years of apartheid were some black medical students
allowed to attend to white patients at all, and even this varied
from medical school to medical school. The students at the University
of Cape Town were the only students who had an essentially desegregated
hospital as one of their major clinical settings. Medical students
of all "races" at the English-language universities
conducted their clinical rotations at both white and black hospitals.
White medical students at the Afrikaans-speaking universities
were allowed to rotate through both white and black hospital wards.
However, the small number of black medical students (usually Asians)
who attended these universities were not allowed to rotate through
the white hospitals. Some medical students at several universities
refused to rotate to hospitals that cared only for white patients,
as a means of pressing for desegregation.
For many years, blacks had a difficult time gaining admission
to medical schools. From 1959 to 1984, the Extension of University
Education Act provided that anyone of color accepted by
a medical school had to obtain individual ministerial consent
from the ethnically relevant ministry in order to attend the university.
Such consent was not readily given to all qualified applicants,
and was disproportionately denied to Africans. The consent system
was lifted for medical schools in 1986.12 But because
apartheid still existed in education, blacks still had
a limited number of schools to which they could apply.
The universities of the Witwatersrand, Cape Town, and Natal admitted
any qualified student, regardless of race, to their medical schools.
They designed premedical and medical school tutoring programs
for those blacks who needed some educational assistance, often
as a consequence of segregated and inadequate premedical education.
These were of uneven quality. They also allowed blacks two years
to complete their first year of medical school. The University
of Natal Medical School, originally intended to provide medical
education opportunities for Africans, had a primarily Asian student
population. Even so, black students at these schools experienced
severe forms of discrimination, both in access to education and
in living conditions. Black medical students at Natal were not
even permitted to wear clothes with the university insignia.
Generally the English-speaking medical schools enrolled more
blacks than the Afrikaans-speaking medical schools. In 1989, only
about 12 percent of Stellenbosch's 600 medical students were black
(i.e. mixed race, Asian, or African). One reason cited for this
was that most Africans did not speak Afrikaans, the language of
instruction there.
MEDUNSA, the Medical University of Southern Africa, was originally
established in 1976 by Parliament through the University of Pretoria
as a medical school for blacks. Admission preference was given
to Africans. Africans from other African countries studied there
as well. Because MEDUNSA was a creature of apartheid, some
held it in disdain. During the apartheid era, few blacks held
leadership posts at the school, and most of the faculty was white.
The loss of trained medical practitioners due to emigration was
another serious problem. Physicians at the University of Witwatersrand
estimated in 1989 that 50 percent of its medical graduates, white
and black, left the country within ten years of graduation. A
similar situation existed at the University of Cape Town. A considerable
number of white male graduates left to avoid military service,
which was mandatory. Those who emigrated tended to be English-speakers
with the means to resettle elsewhere.
D. Political Detainees, Health, and
Human Rights
Human rights organizations in South Africa estimate that between
1960 and 1989, some 73,000 detentionsthe imprisonment of
people without charge or trialtook place. Seventy percent
of those, or approximately 51,000 detentions, occurred between
1984 and 1988.13 In the first two years of the national
state of emergency (June 1986 through June 1988), an estimated
30,000 people were detained without trial under the emergency
regulations, of whom up to 40 percent were believed to be children
under the age of 18.14 Exact figures on the numbers
of people detained in South Africa and the "independent"
homelands are impossible to verify because the government refused
to publish such information.
Under emergency legislation, people could be detained incommunicado
and without charge or trial for a period up to 30 days, after
which the Minister of Law and Order could authorize an extension
of the period of detention. Any member of the security forces
had the power to arrest and detain any person who, in the opinion
of the security force officer, might pose a threat to the "safety
of the public or the maintenance of public order" or to "the
termination of the state of emergency." The
detainees might be held indefinitely during the declared emergency
and without reconsideration of their individual cases as successive
states of emergency were declared. Many emergency detainees were
held continuously from June 1986 until early 1989 when, following
a series of hunger strikes, the majority of those detainees were
released. Lawyers and family members had no automatic right of
access to the detainee or any official information about the detainee,
unless the Minister of Law and Order or Commissioner of Police
permitted it.15
Detention could also occur under the Internal Security Act (ISA)
No. 74 of 1982 (and its equivalents in the homelands) for purposes
of interrogation, to serve as a witness, or as a "preventive"
measure. Between 1986 and 1988, at least 5,700 persons were detained
under this security legislation.16 Under Section 29,
a frequently-used provision of the ISA, the detainee could be
held indefinitely for purposes of interrogation, at the discretion
of the arresting officer and the Minister of Law and Order. The
other sections of the Act limited the initial time period for
detention but allowed for renewal. The court had almost no jurisdiction
over the circumstances of Section 29 detainees. The detainee could
be held incommunicado and in solitary confinement, without any
access to a lawyer. Persons held under Section 29 were at particularly
great risk of torture. Only the Minister of Law and Order, the
Commissioner of Police or their designated agents had direct access
to information about these detainees.
In the final years of apartheid, the primary targets of detention
were trade union leaders, educators, religious workers, students,
health workers, lawyers, members of the media, and community organizers.
Often relatives were not promptly informed of the detention of
a family member until weeks or months later, despite prolonged
and sometimes desperate attempts to learn the whereabouts and
fate of the person or even to obtain assurances that the detainee
was still alive. An overwhelming majority of those detained were
eventually released without charge or trial.17 Of those
charged, fewer than five percent were ever convicted of any offense.
E. Deaths in Detention
The Johannesburg-based Human Rights Commission, founded in 1988
by six legal, medical, religious and anti-apartheid organizations,
reported in 1989 that at least 68 deaths in detention had occurred
since 1963, when laws were first introduced allowing detention
without trial. By law, any unnatural death must be investigated
by an inquest court, presided over by a magistrate (who is a civil
servant) to determine the cause of death. The court may also rule,
but rarely did, on the separate issue of responsibility for the
death. The courts ruled, often without adequate evidence, that
many of the deaths were suicides or accidents, and that others
were due to natural causes. In some cases of death in detention,
medical negligence was an important contributing factor.
Perhaps the most famous case where medical negligence contributed
to the death of a detainee was that of Black Consciousness leader
Steven Biko. On 12 September 1977, Mr. Biko died in a prison cell
in Pretoria, six days after being interrogated by police. An inquest
found that the likely cause of death was a "head injury with
associated extensive brain injury, followed by contusion of the
blood circulation, disseminated intravascular coagulation as well
as renal failure with uremia."18 In early 1978,
an ombudsman with the South African Council of Churches submitted
a complaint to the South African Medical and Dental Council (SAMDC),
alleging indifferent and irresponsible medical care by the physicians
who had attended to Mr. Biko between the time of his assault and
the time of his deathmedical care that was exposed during
the inquest proceedings. The SAMDC is the statutory body responsible
for licensing physicians and investigating breaches of professional
medical conduct.
In 1980, a SAMDC inquiry committee announced publicly that it
had found no prima facie evidence of improper or disgraceful
conduct by the doctors who attended Mr. Biko, and the full Council
confirmed the finding by a majority vote. Significant portions
of the South African medical community, troubled by the failure
of the SAMDC to investigate, asked the Medical Association of
South Africa (MASA) to consider the matter. The MASA executive
committee supported the decision of the SAMDC and criticized those
who had brought the charges, asserting that the critics had relied
on flawed newspaper reports. The South African Medical Journal
refused to publish letters representing views opposed to the leadership.
Several prominent MASA members subsequently resigned in protest.
A MASA member then persuaded the organization to set up a select
committee to examine the ethical issues raised by the medical
treatment of Mr. Biko. The committee's findings disagreed with
those of the SAMDC. Encouraged by this, several physicians lodged
complaints with the SAMDC, but to no avail. The complainants then
successfully petitioned the Supreme Court, which set aside the
SAMDC's initial findings and ordered the SAMDC to initiate a new
inquiry. In July 1985, the SAMDC finally held disciplinary hearings
against the doctors who had treated Biko. Two physicians were
found guilty of improper behavior; one was eventually stripped
of his medical qualifications, the other received a reprimand.19
NOTES
1 The South African government classified all persons
in South Africa according to race. The four main groups officially
recognized were "white," "Indian" (Asians),
"colored" (mixed race) and "black" (black
Africans). The term "black" was used by anti-apartheid
organizations to refer to all persons who were disenfranchised
or otherwise discriminated against under the apartheid system.
As apartheid affected the Asian, mixed race, and African populations
differently, it is necessary to distinguish people according to
government race classifications of "Indian," "colored,"
and "black." When South Africans used the term "black,"
it was not always clear whether they meant "black" in
the sense used by the anti-apartheid organizations or in specific
reference to Africans. In this report, the term "black"
is used inclusively to refer to all persons of color who were
disenfranchised under apartheid.
2 In 1984, under the Group Areas Act, 451 of the
899 total group areas were set aside for whites (13.9% of the
population) covering 83.6% of the total designated areas. South
African 1986: A Permanent State of Emergency. Washington
DC: Lawyers' Committee for Civil Rights Under Law, 1987, p.
7.
3 The U.S. Committee for Refugees estimates that
3,570,000 persons were internal refugees in South Africa in
1988. This figure includes persons forcibly relocated in government
resettlement programs as a result of their race, religion, ethnicity,
social group, or imputed political opinion. Clark, Lance. "Internal
RefugeesThe Hidden Half." World Refugee Survey-1988
in Review. Washington DC: U.S. Committee for Refugees, 1989.
4 Wilson, F. and R. Mamphele. "Children in
South Africa, Part I: A Crisis of Caring." Children
on the Front Line. 3rd ed. New York: United Nations Children's
Fund, 1989, p. 74-76.
5 The Community Agency for Social Enquiry. "A
National Household Survey of Health Inequalities in South Africa."
The Henry J. Kaiser Family Foundation, 1995, p. 10.
6 That apartheid policies contributed to the poverty
and poor nutrition of many in South Africa has been well documented
by UNICEF reports on South Africa and the Second Carnegie Inquiry
into Poverty and Development in South Africa. See, for example,
Children on the Front Line: A Report for UNICEF. New
York, 1989.
7 The Community Agency for Social Enquiry, p.11.
8 Wilson, F. and M. Ramphele. Uprooting Poverty:
The South African Challenge. New York: W.W. Norton and Company,
1989, p. 338.
9 Changing Health in South Africa: Towards New
Perspectives in Research. Menlo Park, California: The Henry
J. Kaiser Family Foundation, 1991, p. 41-42
10 The Community Agency for Social Enquiry, p.2.
11 Wilson and Ramphele, p. 273.
12 Medical school in South Africa is a six-year
program. Students begin the program as first-year undergraduates
at the University.
13 "Detention Without Trial." Human Rights
Commission Fact Paper 1. Braamfontein: Human Rights Commission,
1988.
14 DPSC. "Law and Children Under Apartheid,"
from a summary of the proceedings of a London conference on
Children, Apartheid and Repression, April 23, 1988.
15 In 1986, the denial of automatic right of legal
access was successfully challenged in the courts. Although the
Appeal Court ruled in 1987 that the state president did have
the power to make emergency regulations that denied right of
legal access, persistent lawyers have been able to obtain permission
from the Commissioner of Police to see emergency detainees.
16 Human Rights Commission Fact Paper 1.
17 Ibid. The HRC reports that 75 to 80 percent of
all detentions since 1981 resulted in release without charge.
18 Rayner, p. 26.
19 The SAMDC found Dr. Ivor Lang guilty of improper
conduct on five counts that he (1) had issued an incorrect medical
certificate and a misleading bed letter (medical record); (2)
had failed to examine the patient properly; (3) had failed to
inquire into and ascertain the possibilities of a head injury;
(4) had failed to obtain a proper medical history of the patient;
and (5) had failed to observe the patient and keep proper notes.
Dr. Lang was given a caution and a reprimand. The SAMDC found
Dr. Benjamin Tucker guilty of improper and disgraceful conduct
on three counts that he (1) had failed to object to the patient's
transportation in a Land Rover to Pretoria from Port Elizabeth
(750 miles); (2) should have insisted upon transportation by
ambulance with proper medical attendants and the patient's medical
records; and (3) failed to make a proper medical check before
stating that the patient's central nervous system had shown
no changes between examinations. Dr. Tucker received a suspension
of three months from the medical rolls, but the Council recommended
that the punishment be delayed for two years, conditional on
his not being found guilty by the Council of any other contravention
during this period. He was later stripped of his medical qualifications.
Rayner, p. 44-45.
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